Statement from the Diocese of Raleigh on the Shooting in Las Vegas

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EPIC Radio is recorded in the Diocese of Raleigh in North Carolina.  Here is a statement from our Bishop on the tragic shooting in Las Vegas earlier this week.

Dear Brothers and Sisters in Christ,

We are stunned and saddened by the loss of life and injury in the senseless shooting in Las Vegas. We find ourselves again facing another tragedy and the mystery of human suffering.

In times such as these, we, as Catholics, can turn to Mary, Our Blessed Mother. Mary was also without understanding at the foot of her Son on the Cross but she suffered with faith and hope.

Let us pray through the intercession of Mary, the Mother of Jesus, without understanding, but with hope and faith for all who are suffering.

May our Lord heal our nation and give peace and comfort to those full of sorrow.

† Luis Rafael Zarama, J.C.L.
Bishop of Raleigh

Your Hearts And Your Minds

Maria Abbe’s interview will be on our first EPIC Podcast Exclusive.

Have you ever felt like God has abandoned you? Like you’re out in the world alone and being jostled around unable to get your footing?

I have. Many times, actually. As Catholics, we fight a good and hard fight to bring peace and light to this fallen world. But despite the pain, the suffering, and the moments of feeling unsure about why we’re here, one thing always remains consistent – God loves us with an everlasting love.

The funny thing is, God doesn’t yell over this noisy world. He speaks softly, kindly, and within our hearts and it takes being still to know and to realize that.

Tell that to a person with high anxiety, and they’ll shudder at the thought of being still. I know, because I’ve suffered through those moments.

Hi – My name is Maria and I’m the mind behind runningmyselftogether.com. I spent many years with an eating disorder, anxiety, and depression, but after a long and hard fight, I found peace. Now, I work to share that peace with you and for me that peace started with running. My website, runningmyselftogether.com, is a safe haven for those who face any type of mental distress. It’s a place of hope, joy, and lots of running as we work through the sometimes tangled messes in our minds.

I’m here to tell you that there is hope. And there is peace. And that you will get through it.

Despite the ups and downs of my life, I have always had a burning love for Jesus and my Catholic faith. I often talk about the benefits of running and physical activity, but we cannot forget that we are human beings with souls. Faith is the food that feeds our souls and maintains a sound mind. And it’s helped me tremendously along my journey of recovery.

Why? Because it puts life into perspective. Whenever I feel a moment of high anxiety or depression, I think of my Creator and I remember this Bible verse, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7). He loves us, He cares for us, and He is in control. When I place my worries on Him, I feel relief.

But of course, placing your anxieties on Him is always easier said than done. Staying strong in my faith has helped me through these moments, because it is the rock, the cornerstone, and the unwavering truth. So, even when I feel like I’m falling, I know it’s always there.

I have a strong devotion to Mary and an everlasting love for the Eucharist. Praying novenas and attending Mass regularly give me the armor I need to fight the good fight in this world.

I hope you too can find peace in this life and a deep love for Christ. He loves you and He wants you to be full of joy.

For more inspiration, head on over to runningmyselftogether.com or follow me on social media (@runningmyselftogether) and always keep fighting the good fight!

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Why You Should Pray for Your Future Spouse

The following article was written in 2014 by Esther Rich of the Chastity Project.  Although it is a few years old it relates perfectly to what we were talking about on our most recent episode, Pure Dating Relationships and I wanted to share it here.  Also, I’ve attached a prayer for your future spouse that could be helpful to add to your daily prayer routine.  Here is a link to the original article.

“Pray for your future spouse.” It’s a beautiful phrase which often serves as a reminder to entrust everything to God – including our love lives. But more often than not we hear the phrase in the low points of singleness, when we’re encouraged to ask God to bring us the spouse we long for.

The problem with that is we risk getting so caught up in our own desires that we forget what we’re really praying about: a person! Sometimes we focus so much on the future that we forget they already exist. They’re the same person now as they will be when you meet them—they get out of bed every morning, go to work or school, spend time in prayer, practise hobbies and hang out with friends… And they have needs and desires! Instead of just prayers of petition for ourselves, we should be offering up prayers of intercession for our future spouses.

Around December last year I felt the Lord urging me to pray a novena for my future husband. I don’t know who he is yet, I don’t know what was happening in his life at that time, but I do know that for whatever reason he needed my prayers. Because I love the person he will be on our wedding day, I love the person he is right now—so I continue to pray for his growth with God and for his protection from the enemy.

I want to encourage you to pray for your future spouse, rather than simply praying to have them!

1. Seeing your future spouse as a real person will keep you focused in your pursuit of purity.

When the person you will marry becomes real in your mind rather than an abstract concept, they provide the motivation to resist temptation and save yourself for them. You know the heart of who you’re waiting for, even if you don’t yet know their name, height or hair color.

2. Praying for their needs will prepare you for the total gift of self that is marriage.

When you get married, and even more so if you have children, you will need to very quickly adapt to having more than just yourself to worry about, and sometimes having to put your own desires lower down the priority list. Replacing prayers for what you want with prayers for what they need is the first step.

3. Not focusing on your own desires helps you to put your trust in God.

You may feel you’re called to marriage, but only God knows when that will be. Demanding instant gratification in the romance department won’t alter God’s plan to prosper you. So instead of offering God a comprehensive list of qualities you need in a partner (with an N.B. that you’d prefer them all by next Easter), try thanking Him for the person they are and praying into their current situation… whatever that might be.

You might be thinking “soppy, overly-romantic, idealistic.” Well, anyone that knows me will tell you I’m none of those things. For me, praying for my future husband isn’t a way of “coping” with singleness, it’s an assertion in advance of my equal status in our relationship and prayer life. I believe that the power of a couple’s prayers for each other secures their relationship.

What if I don’t get married?

Your prayers are never wasted! You are, first and foremost, a bride of Christ—so if your vocation doesn’t involve marriage, then your prayers will be offered up to your holy spouse (Jesus) anyway. As the idea is already to pray for needs that we don’t fully understand, only Jesus will know what good your prayers do for humanity through Him.

Try adding your future spouse to your prayer list, or offering up a prayer whenever you think about them, and see how your perspective changes! Pray for blessings on their life, pray for their safety and security, pray for their faith and relationship with Jesus. Most of all pray for them, rather than your desire for them.

 

Prayer for your Future Wife

Loving Father, if I am called to the sacramental life of matrimony, hear my prayer now for the person who will be my spouse. Be with her today and every day. Help her through the challenges of becoming an adult and send my support in prayer through any difficulties. In this way, may I genuinely love this person even before we meet. I ask for help ahead of time to be respectful and honourable when we meet and begin a relationship. I ask for help ahead of time to be faithful, supportive, strong, and as loving as I can be when we are married. If I am privileged to help create new human beings, I pray today for my children. You exist outside of time, and you know who they will be, so I can pray for them now. Help me to do everything I can now to become the best parent I can be for them, from the day they are born to the day you call me home to heaven. Amen

Prayer for you Future Husband

Loving Father, if I am called to the sacramental life of matrimony, hear my prayer now for the person who will be my spouse.  Be with him today and every day.  Help him through the challenges of becoming an adult and send my support in prayer through any difficulties.  In this way, may I genuinely love this person even before we meet.  I ask for help ahead of time to be respectful and honourable when we meet and begin a relationship.  I ask for help ahead of time to be faithful, supportive, strong, and as loving as I can be when we are married.  If I am privileged to help create new human beings, I pray today for my children.  You exist outside of time, and you know who they will be, so I can pray for them now.  Help me to do everything I can now to become the best parent I can be for them, from the day they are born to the day you call me home to heaven.  Amen

 

The Solemnity of the Body and Blood of Christ

Hello all!

As today is the Solemnity of the most sacred Body and Blood of our Lord, I wanted to share Bishop Barron’s Gospel reflection for today.  Today’s Gospel is the apex of our Catholic faith.

Ps. You can also sign up for Bishop Barron’s Daily Gospel Reflections and have them sent straight to your inbox every morning.  It’s been a great help for me to learn more about the Gospel and it gets me started in my morning prayers.  Click here to be redirected to his website.

John 6:51-58

I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”  The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eat my flesh and drinks my blood has eternal life, and I will raise him on the last day.  For my flesh is true food, and my blood is true drink.  Whoever eats my flesh and drinks my blood remains in me and I in him.  Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.  This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”

Bishop Barron’s Reflection

Friends, today’s Gospel passage is one of the most shocking in the New Testament. Those who heard it were not only repulsed intellectually, they were disgusted, viscerally. For a Jewish man to be insinuating that you should eat his own flesh and drink his blood was about as nauseating and religiously objectionable as you could get.

 

So what does Jesus do? Does he soften his rhetoric when he hears these reactions? Does he offer a metaphorical or symbolic interpretation? Does he back off? On the contrary, he intensifies what he just said: “Amen, amen I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” As all the scholars point out to us, the verb used here in Greek is trogein, which indicates the way an animal eats.

 

So what do we do? How should we understand this? If we stand in the great Catholic tradition, we honor these mysterious and wonderful words of Jesus. We resist all attempts to soften them or explain them away or make them easier to swallow. We affirm, with all of our hearts, the doctrine of the real presence.

Prayers to the Holy Spirit

Yesterday was Pentecost Sunday, the day when the Holy Spirit came down upon the Apostles and they spoke in tongues to the people of Jerusalem.  As promised, here are some prayers that may be helpful for you to the Holy Spirit.

These prayers were taken from Catholic Online and are originally from St. Augustine.

Spirit of wisdom and understanding, enlighten our minds to perceive the mysteries of the universe in relation to eternity. Spirit of right judgment and courage, guide us and make us firm in our baptismal decision to follow Jesus’ way of love. Spirit of knowledge and reverence, help us to see the lasting value of justice and mercy in our everyday dealings with one another. May we respect life as we work to solve problems of family and nation, economy and ecology. Spirit of God, spark our faith, hope and love into new action each day. Fill our lives with wonder and awe in your presence which penetrates all creation. Amen.

OR

Oh Holy Spirit, You are the Third Person of the Blessed Trinity. You are the Spirit of truth, love and holiness, proceeding from the Father and the Son, and equal to Them in all things. I adore You and love You with all my heart. Teach me to know and to seek God, by whom and for whom I was created. Fill my heart with a holy fear and a great love for Him. Give me compunction and patience, and do not let me fall into sin.

Increase faith, hope and charity in me and bring forth in me all the virtues proper to my state of life. Help me to grow in the four cardinal virtues, Your seven gifts and Your twelve fruits.

Make me a faithful follower of Jesus, an obedient child of the Church and a help to my neighbor. Give me the grace to keep the commandments and to receive the sacraments worthily. Raise me to holiness in the state of life to which You have called me, and lead me through a happy death to everlasting life. Through Jesus Christ, our Lord.

Grant me also, O Holy Spirit, Giver of all good gifts, the special favor for which I ask {name special petition}, if it be for Your honor and glory and for my well being. Amen.

OR

Holy Spirit of light and love, you are the substantial love of the Father and the Son; hear my prayer. Bounteous bestower of most precious gifts, grant me a strong and living faith which makes me accept all revealed truths and shape my conduct in accord with them. Give me a most confident hope in all divine promises which prompts me to abandon myself unreservedly to you and your guidance. Infuse into me a love of perfect goodwill, and act according to God’s least desires. Make me love not only my friends but my enemies as well, in imitation of Jesus Christ who through you offered himself on the Cross for all people. Holy Spirit, animate, inspire, and guide me, and help me to be always a true follower of you. Amen.

OR

Breathe into me, Holy Spirit, that my thoughts may all be holy. Move in me, Holy Spirit, that my work, too, may be holy. Attract my heart, Holy Spirit, that I may love only what is holy. Strengthen me, Holy Spirit, that I may defend all that is holy. Protect me, Holy Spirit, that I may always be holy.

Tune into EPIC Radio at it’s new time on Friday!  Now airing at noon, during Local Fridays, and again at 3:10 after the Divine Mercy Chaplet.  Did you miss it?  Subscribe to our podcast on iTunes and Soundcloud.

5 Myths about the Holy Spirit that Too Many People Believe

Originally from ChurchPop.com.

It’s Pentecost Sunday, fifty days after the celebration of the resurrection of our Lord, Jesus Christ.  Today, the Lord breathed the Holy Spirit on the Apostles and they began to speak in tongues to preach the word of God.  The Holy Spirit is probably the most misunderstood of the three persons of the Trinity. Don’t believe any of these myths, and help spread the truth!

Myth 1: The Holy Spirit is a “force”

Truth: The Holy Spirit is actually a person, just like the Father and the Son. The fact he is called “Spirit,” rather than a term we’re used to using for people (like Father and Son), might make this confusing, but he is a person nonetheless.

Myth 2: The Holy Spirit didn’t exist in the Old Testament

Truth: The Holy Spirit has always been the third person of the Trinity from all eternity, including during the Old Testament. Whenever God does something in the Old Testament, that’s the Holy Spirit at work!

Myth 3: The Holy Spirit is of a lesser status than the Father and the Son

Truth: Yes, we call the Holy Spirit the third person of the Trinity. But this refers to relations between the divine persons and does not indicate any lesser status. All three persons are co-equal, as is confessed in the Athanasian Creed.

Myth 4: The Holy Spirit is just a part of God

Truth: Actually all three persons of the Trinity are all of God. This might be confusing, but God has no parts. Anything God does, all three persons do, including the Holy Spirit.

Myth 5: A true Christian with the Holy Spirit will “speak in tongues”

Truth: First, there is a great deal of controversy over what “speaking in tongues” even means. Though many modern Christians believe it refers to a Christian speaking what sounds like gibberish, traditionally it was understood as the gift to speak in multiple real human languages, as the Apostles did at Pentecost.

In any case, the Church teaches that a person receives the Holy Spirit and becomes a Christian at Baptism, and is strengthened in the gifts of the Holy Spirit at Confirmation, regardless of whether one evidences “speaking in tongues.”

Tomorrow on EPICDMR.org:

We’ll post a series of prayers to the Holy Spirit that you may find useful for you!

Never miss a post!  Have all of EPICDMR.org’s posts sent straight to your inbox.  Use the subscribe by email link on the top left of this page.

Pope Francis’ TED Talk

Originally posted on ChurchPop.com.

Pope Francis just made another first for the papacy: delivering a TED talk!

Titled “Why the Only Future Worth Building Includes Everyone,” the pontiff addressed the TED talk crowd in Vancouver, Canada by video. The video appeared to have been taken in his apartment in the Vatican’s Domus Sanctae Marthae guesthouse, where he’s been living.

“Many of us, nowadays, seem to believe that a happy future is something impossible to achieve,” the Pope told the crowd in Italian. “While such concerns must be taken very seriously, they are not invincible. They can be overcome when we don’t lock our door to the outside world.”

He added later: “Only by educating people to a true solidarity will we be able to overcome the ‘culture of waste,’ which doesn’t concern only food and goods but, first and foremost, the people who are cast aside by our techno-economic systems which, without even realizing it, are now putting products at their core, instead of people.”

He used Jesus’ parable of the Good Samaritan as an illustration of the loving sacrifice that’s needed in our world today.

Full transcript available on ChurchPop.com

Resources for Catholic Living

The panel on the Selfies Episode put together a list of resources for good, Catholic living.  Here they are for you here:

Is there a service that you love that you want to share with us?  Leave a comment below or send us an email!

Readings for the Vigil of the Holy Night of Easter

This is the day the LORD has made; let us rejoice and be glad in it.

Psalm 118:24

Reading 1 Gn 1:1—2:2

In the beginning, when God created the heavens and the earth,
the earth was a formless wasteland, and darkness covered the abyss,
while a mighty wind swept over the waters.

Then God said,
“Let there be light,” and there was light.
God saw how good the light was.
God then separated the light from the darkness.
God called the light “day,” and the darkness he called “night.”
Thus evening came, and morning followed—the first day.

Then God said,
“Let there be a dome in the middle of the waters,
to separate one body of water from the other.”
And so it happened:
God made the dome,
and it separated the water above the dome from the water below it.
God called the dome “the sky.”
Evening came, and morning followed—the second day.

Then God said,
“Let the water under the sky be gathered into a single basin,
so that the dry land may appear.”
And so it happened:
the water under the sky was gathered into its basin,
and the dry land appeared.
God called the dry land “the earth, “
and the basin of the water he called “the sea.”
God saw how good it was.
Then God said,
“Let the earth bring forth vegetation:
every kind of plant that bears seed
and every kind of fruit tree on earth
that bears fruit with its seed in it.”
And so it happened:
the earth brought forth every kind of plant that bears seed
and every kind of fruit tree on earth
that bears fruit with its seed in it.
God saw how good it was.
Evening came, and morning followed—the third day.

Then God said:
“Let there be lights in the dome of the sky,
to separate day from night.
Let them mark the fixed times, the days and the years,
and serve as luminaries in the dome of the sky,
to shed light upon the earth.”
And so it happened:
God made the two great lights,
the greater one to govern the day,
and the lesser one to govern the night;
and he made the stars.
God set them in the dome of the sky,
to shed light upon the earth,
to govern the day and the night,
and to separate the light from the darkness.
God saw how good it was.
Evening came, and morning followed—the fourth day.

Then God said,
“Let the water teem with an abundance of living creatures,
and on the earth let birds fly beneath the dome of the sky.”
And so it happened:
God created the great sea monsters
and all kinds of swimming creatures with which the water teems,
and all kinds of winged birds.
God saw how good it was, and God blessed them, saying,
“Be fertile, multiply, and fill the water of the seas;
and let the birds multiply on the earth.”
Evening came, and morning followed—the fifth day.

Then God said,
“Let the earth bring forth all kinds of living creatures:
cattle, creeping things, and wild animals of all kinds.”
And so it happened:
God made all kinds of wild animals, all kinds of cattle,
and all kinds of creeping things of the earth.
God saw how good it was.
Then God said:
“Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground.”
God created man in his image;
in the image of God he created him;
male and female he created them.
God blessed them, saying:
“Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea, the birds of the air,
and all the living things that move on the earth.”
God also said:
“See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it to be your food;
and to all the animals of the land, all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food.”
And so it happened.
God looked at everything he had made, and he found it very good.
Evening came, and morning followed—the sixth day.

Thus the heavens and the earth and all their array were completed.
Since on the seventh day God was finished
with the work he had been doing,
he rested on the seventh day from all the work he had undertaken.

Responsorial Psalm Ps 104:1-2, 5-6, 10, 12, 13-14, 24, 35

R. (30) Lord, send out your Spirit, and renew the face of the earth.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. Lord, send out your Spirit, and renew the face of the earth.
You fixed the earth upon its foundation,
not to be moved forever;
with the ocean, as with a garment, you covered it;
above the mountains the waters stood.
R. Lord, send out your Spirit, and renew the face of the earth.
You send forth springs into the watercourses
that wind among the mountains.
Beside them the birds of heaven dwell;
from among the branches they send forth their song.
R. Lord, send out your Spirit, and renew the face of the earth.
You water the mountains from your palace;
the earth is replete with the fruit of your works.
You raise grass for the cattle,
and vegetation for man’s use,
Producing bread from the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
How manifold are your works, O LORD!
In wisdom you have wrought them all—the earth is full of your creatures.
Bless the LORD, O my soul! Alleluia.
R. Lord, send out your Spirit, and renew the face of the earth.

Reading 2 Gn 22:1-18

God put Abraham to the test.
He called to him, “Abraham!”
“Here I am, “ he replied.
Then God said:
“Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a holocaust
on a height that I will point out to you.”
Early the next morning Abraham saddled his donkey,
took with him his son Isaac and two of his servants as well,
and with the wood that he had cut for the holocaust,
set out for the place of which God had told him.

On the third day Abraham got sight of the place from afar.
Then he said to his servants:
“Both of you stay here with the donkey,
while the boy and I go on over yonder.
We will worship and then come back to you.”
Thereupon Abraham took the wood for the holocaust
and laid it on his son Isaac’s shoulders,
while he himself carried the fire and the knife.
As the two walked on together, Isaac spoke to his father Abraham:
“Father!” Isaac said.
“Yes, son, “ he replied.
Isaac continued, “Here are the fire and the wood,
but where is the sheep for the holocaust?”
“Son,” Abraham answered,
“God himself will provide the sheep for the holocaust.”
Then the two continued going forward.

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Next he tied up his son Isaac,
and put him on top of the wood on the altar.
Then he reached out and took the knife to slaughter his son.
But the LORD’s messenger called to him from heaven,
“Abraham, Abraham!”
“Here I am!” he answered.
“Do not lay your hand on the boy,” said the messenger.
“Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son.”
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a holocaust in place of his son.
Abraham named the site Yahweh-yireh;
hence people now say, AOn the mountain the LORD will see.”

Again the LORD’s messenger called to Abraham from heaven and said:
“I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth shall find blessingC
all this because you obeyed my command.”

Responsorial Psalm PS 16:5, 8, 9-10, 11

R. (1) You are my inheritance, O Lord.
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.

Reading 3 Ex 14:15—15:1

The LORD said to Moses, “Why are you crying out to me?
Tell the Israelites to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the Israelites may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers.”

The angel of God, who had been leading Israel’s camp,
now moved and went around behind them.
The column of cloud also, leaving the front,
took up its place behind them,
so that it came between the camp of the Egyptians
and that of Israel.
But the cloud now became dark, and thus the night passed
without the rival camps coming any closer together
all night long.
Then Moses stretched out his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the Israelites marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.

The Egyptians followed in pursuit;
all Pharaoh’s horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.

Then the LORD told Moses, “Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers.”
So Moses stretched out his hand over the sea,
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh’s whole army
which had followed the Israelites into the sea.
Not a single one of them escaped.
But the Israelites had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.

Then Moses and the Israelites sang this song to the LORD:
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.

Responsorial Psalm Ex 15:1-2, 3-4, 5-6, 17-18

R. (1b) Let us sing to the Lord; he has covered himself in glory.
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
R. Let us sing to the Lord; he has covered himself in glory.
The LORD is a warrior,
LORD is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
R. Let us sing to the Lord; he has covered himself in glory.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
R. Let us sing to the Lord; he has covered himself in glory.
You brought in the people you redeemed
and planted them on the mountain of your inheritance—
the place where you made your seat, O LORD,
the sanctuary, LORD, which your hands established.
The LORD shall reign forever and ever.
R. Let us sing to the Lord; he has covered himself in glory.

Reading 4 Is 54:5-14

The One who has become your husband is your Maker;
his name is the LORD of hosts;
your redeemer is the Holy One of Israel,
called God of all the earth.
The LORD calls you back,
like a wife forsaken and grieved in spirit,
a wife married in youth and then cast off,
says your God.
For a brief moment I abandoned you,
but with great tenderness I will take you back.
In an outburst of wrath, for a moment
I hid my face from you;
but with enduring love I take pity on you,
says the LORD, your redeemer.
This is for me like the days of Noah,
when I swore that the waters of Noah
should never again deluge the earth;
so I have sworn not to be angry with you,
or to rebuke you.
Though the mountains leave their place
and the hills be shaken,
my love shall never leave you
nor my covenant of peace be shaken,
says the LORD, who has mercy on you.
O afflicted one, storm-battered and unconsoled,
I lay your pavements in carnelians,
and your foundations in sapphires;
I will make your battlements of rubies,
your gates of carbuncles,
and all your walls of precious stones.
All your children shall be taught by the LORD,
and great shall be the peace of your children.
In justice shall you be established,
far from the fear of oppression,
where destruction cannot come near you.

Responsorial Psalm Ps 30:2, 4, 5-6, 11-12, 13

R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.

Reading 5 Is 55:1-11

Thus says the LORD:
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
come, without paying and without cost,
drink wine and milk!
Why spend your money for what is not bread,
your wages for what fails to satisfy?
Heed me, and you shall eat well,
you shall delight in rich fare.
Come to me heedfully,
listen, that you may have life.
I will renew with you the everlasting covenant,
the benefits assured to David.
As I made him a witness to the peoples,
a leader and commander of nations,
so shall you summon a nation you knew not,
and nations that knew you not shall run to you,
because of the LORD, your God,
the Holy One of Israel, who has glorified you.

Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked man his thoughts;
let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.

For just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial Psalm Is 12:2-3, 4, 5-6

R. (3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.

Reading 6 Bar 3:9-15, 32-4:4

Hear, O Israel, the commandments of life:
listen, and know prudence!
How is it, Israel,
that you are in the land of your foes,
grown old in a foreign land,
defiled with the dead,
accounted with those destined for the netherworld?
You have forsaken the fountain of wisdom!
Had you walked in the way of God,
you would have dwelt in enduring peace.
Learn where prudence is,
where strength, where understanding;
that you may know also
where are length of days, and life,
where light of the eyes, and peace.
Who has found the place of wisdom,
who has entered into her treasuries?

The One who knows all things knows her;
he has probed her by his knowledge—
The One who established the earth for all time,
and filled it with four-footed beasts;
he who dismisses the light, and it departs,
calls it, and it obeys him trembling;
before whom the stars at their posts
shine and rejoice;
when he calls them, they answer, “Here we are!”
shining with joy for their Maker.
Such is our God;
no other is to be compared to him:
He has traced out the whole way of understanding,
and has given her to Jacob, his servant,
to Israel, his beloved son.

Since then she has appeared on earth,
and moved among people.
She is the book of the precepts of God,
the law that endures forever;
all who cling to her will live,
but those will die who forsake her.
Turn, O Jacob, and receive her:
walk by her light toward splendor.
Give not your glory to another,
your privileges to an alien race.
Blessed are we, O Israel;
for what pleases God is known to us!

Responsorial Psalm Ps 19:8, 9, 10, 11

R. (John 6:68c) Lord, you have the words of everlasting life.
The law of the LORD is perfect,
refreshing the soul;
the decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Lord, you have the words of everlasting life.
The precepts of the LORD are right,
rejoicing the heart;
the command of the LORD is clear,
enlightening the eye.
R. Lord, you have the words of everlasting life.
The fear of the LORD is pure,
enduring forever;
the ordinances of the LORD are true,
all of them just.
R. Lord, you have the words of everlasting life.
They are more precious than gold,
than a heap of purest gold;
sweeter also than syrup
or honey from the comb.
R. Lord, you have the words of everlasting life.

Reading 7 Ez 36:16-17a, 18-28

The word of the LORD came to me, saying:
Son of man, when the house of Israel lived in their land,
they defiled it by their conduct and deeds.
Therefore I poured out my fury upon them
because of the blood that they poured out on the ground,
and because they defiled it with idols.
I scattered them among the nations,
dispersing them over foreign lands;
according to their conduct and deeds I judged them.
But when they came among the nations wherever they came,
they served to profane my holy name,
because it was said of them: “These are the people of the LORD,
yet they had to leave their land.”
So I have relented because of my holy name
which the house of Israel profaned
among the nations where they came.
Therefore say to the house of Israel: Thus says the Lord GOD:
Not for your sakes do I act, house of Israel,
but for the sake of my holy name,
which you profaned among the nations to which you came.
I will prove the holiness of my great name, profaned among the nations,
in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you.
For I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.
I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees.
You shall live in the land I gave your fathers;
you shall be my people, and I will be your God.

Responsorial Psalm Is 12:2-3, 4bcd, 5-6

R. (3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.

Epistle Rom 6:3-11

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.

For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
As to his death, he died to sin once and for all;
as to his life, he lives for God.
Consequently, you too must think of yourselves as being dead to sin
and living for God in Christ Jesus.

Responsorial Psalm Ps 118:1-2, 16-17, 22-23

R. Alleluia, alleluia, alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”
R. Alleluia, alleluia, alleluia.
The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD.
R. Alleluia, alleluia, alleluia.
The stone the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. Alleluia, alleluia, alleluia.

Gospel Lk 24:1-12

At daybreak on the first day of the week
the women who had come from Galilee with Jesus
took the spices they had prepared
and went to the tomb.
They found the stone rolled away from the tomb;
but when they entered,
they did not find the body of the Lord Jesus.
While they were puzzling over this, behold,
two men in dazzling garments appeared to them.
They were terrified and bowed their faces to the ground.
They said to them,
“Why do you seek the living one among the dead?
He is not here, but he has been raised.
Remember what he said to you while he was still in Galilee,
that the Son of Man must be handed over to sinners
and be crucified, and rise on the third day.”
And they remembered his words.
Then they returned from the tomb
and announced all these things to the eleven
and to all the others.
The women were Mary Magdalene, Joanna, and Mary the mother of James;
the others who accompanied them also told this to the apostles,
but their story seemed like nonsense
and they did not believe them.
But Peter got up and ran to the tomb,
bent down, and saw the burial cloths alone;
then he went home amazed at what had happened.

Good Friday Readings

Pope Francis said something during his very first general audience that inspired me to reflect on the suffering Jesus endured during his Passion for the sake of our redemption. He said, “Living Holy Week means increasingly entering into God’s logic, the logic of the Cross, which is not first of all that of pain and death, but of love and of self-giving that brings life.”

Let us reflect on the logic of the Cross with the readings for this Good Friday.

Reading 1     IS 52:13—53:12

See, my servant shall prosper,
he shall be raised high and greatly exalted.
Even as many were amazed at him—
so marred was his look beyond human semblance
and his appearance beyond that of the sons of man—
so shall he startle many nations,
because of him kings shall stand speechless;
for those who have not been told shall see,
those who have not heard shall ponder it.

Who would believe what we have heard?
To whom has the arm of the LORD been revealed?
He grew up like a sapling before him,
like a shoot from the parched earth;
there was in him no stately bearing to make us look at him,
nor appearance that would attract us to him.
He was spurned and avoided by people,
a man of suffering, accustomed to infirmity,
one of those from whom people hide their faces,
spurned, and we held him in no esteem.

Yet it was our infirmities that he bore,
our sufferings that he endured,
while we thought of him as stricken,
as one smitten by God and afflicted.
But he was pierced for our offenses,
crushed for our sins;
upon him was the chastisement that makes us whole,
by his stripes we were healed.
We had all gone astray like sheep,
each following his own way;
but the LORD laid upon him
the guilt of us all.

Though he was harshly treated, he submitted
and opened not his mouth;
like a lamb led to the slaughter
or a sheep before the shearers,
he was silent and opened not his mouth.
Oppressed and condemned, he was taken away,
and who would have thought any more of his destiny?
When he was cut off from the land of the living,
and smitten for the sin of his people,
a grave was assigned him among the wicked
and a burial place with evildoers,
though he had done no wrong
nor spoken any falsehood.
But the LORD was pleased
to crush him in infirmity.

If he gives his life as an offering for sin,
he shall see his descendants in a long life,
and the will of the LORD shall be accomplished through him.

Because of his affliction
he shall see the light in fullness of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.
Therefore I will give him his portion among the great,
and he shall divide the spoils with the mighty,
because he surrendered himself to death
and was counted among the wicked;
and he shall take away the sins of many,
and win pardon for their offenses.

Responsorial Psalm     PS 31:2, 6, 12-13, 15-16, 17, 25

R. (Lk 23:46) Father, into your hands I commend my spirit.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
R. Father, into your hands I commend my spirit.
For all my foes I am an object of reproach,
a laughingstock to my neighbors, and a dread to my friends;
they who see me abroad flee from me.
I am forgotten like the unremembered dead;
I am like a dish that is broken.
R. Father, into your hands I commend my spirit.
But my trust is in you, O LORD;
I say, “You are my God.
In your hands is my destiny; rescue me
from the clutches of my enemies and my persecutors.”
R. Father, into your hands I commend my spirit.
Let your face shine upon your servant;
save me in your kindness.
Take courage and be stouthearted,
all you who hope in the LORD.
R. Father, into your hands I commend my spirit.

Reading 2     HEB 4:14-16; 5:7-9

Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.

In the days when Christ was in the flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.

Verse Before The Gospel     PHIL 2:8-9

Christ became obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name which is above every other name.

Gospel     JN 18:1—19:42

Jesus went out with his disciples across the Kidron valley
to where there was a garden,
into which he and his disciples entered.
Judas his betrayer also knew the place,
because Jesus had often met there with his disciples.
So Judas got a band of soldiers and guards
from the chief priests and the Pharisees
and went there with lanterns, torches, and weapons.
Jesus, knowing everything that was going to happen to him,
went out and said to them, “Whom are you looking for?”
They answered him, “Jesus the Nazorean.”
He said to them, “I AM.”
Judas his betrayer was also with them.
When he said to them, “I AM, “
they turned away and fell to the ground.
So he again asked them,
“Whom are you looking for?”
They said, “Jesus the Nazorean.”
Jesus answered,
“I told you that I AM.
So if you are looking for me, let these men go.”
This was to fulfill what he had said,
“I have not lost any of those you gave me.”
Then Simon Peter, who had a sword, drew it,
struck the high priest’s slave, and cut off his right ear.
The slave’s name was Malchus.
Jesus said to Peter,
“Put your sword into its scabbard.
Shall I not drink the cup that the Father gave me?”

So the band of soldiers, the tribune, and the Jewish guards seized Jesus,
bound him, and brought him to Annas first.
He was the father-in-law of Caiaphas,
who was high priest that year.
It was Caiaphas who had counseled the Jews
that it was better that one man should die rather than the people.

Simon Peter and another disciple followed Jesus.
Now the other disciple was known to the high priest,
and he entered the courtyard of the high priest with Jesus.
But Peter stood at the gate outside.
So the other disciple, the acquaintance of the high priest,
went out and spoke to the gatekeeper and brought Peter in.
Then the maid who was the gatekeeper said to Peter,
“You are not one of this man’s disciples, are you?”
He said, “I am not.”
Now the slaves and the guards were standing around a charcoal fire
that they had made, because it was cold,
and were warming themselves.
Peter was also standing there keeping warm.

The high priest questioned Jesus
about his disciples and about his doctrine.
Jesus answered him,
“I have spoken publicly to the world.
I have always taught in a synagogue
or in the temple area where all the Jews gather,
and in secret I have said nothing. Why ask me?
Ask those who heard me what I said to them.
They know what I said.”
When he had said this,
one of the temple guards standing there struck Jesus and said,
“Is this the way you answer the high priest?”
Jesus answered him,
“If I have spoken wrongly, testify to the wrong;
but if I have spoken rightly, why do you strike me?”
Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing there keeping warm.
And they said to him,
“You are not one of his disciples, are you?”
He denied it and said,
“I am not.”
One of the slaves of the high priest,
a relative of the one whose ear Peter had cut off, said,
“Didn’t I see you in the garden with him?”
Again Peter denied it.
And immediately the cock crowed.

Then they brought Jesus from Caiaphas to the praetorium.
It was morning.
And they themselves did not enter the praetorium,
in order not to be defiled so that they could eat the Passover.
So Pilate came out to them and said,
“What charge do you bring against this man?”
They answered and said to him,
“If he were not a criminal,
we would not have handed him over to you.”
At this, Pilate said to them,
“Take him yourselves, and judge him according to your law.”
The Jews answered him,
“We do not have the right to execute anyone, “
in order that the word of Jesus might be fulfilled
that he said indicating the kind of death he would die.
So Pilate went back into the praetorium
and summoned Jesus and said to him,
“Are you the King of the Jews?”
Jesus answered,
“Do you say this on your own
or have others told you about me?”
Pilate answered,
“I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?”
Jesus answered,
“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here.”
So Pilate said to him,
“Then you are a king?”
Jesus answered,
“You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”
Pilate said to him, “What is truth?”

When he had said this,
he again went out to the Jews and said to them,
“I find no guilt in him.
But you have a custom that I release one prisoner to you at Passover.
Do you want me to release to you the King of the Jews?”
They cried out again,
“Not this one but Barabbas!”
Now Barabbas was a revolutionary.

Then Pilate took Jesus and had him scourged.
And the soldiers wove a crown out of thorns and placed it on his head,
and clothed him in a purple cloak,
and they came to him and said,
“Hail, King of the Jews!”
And they struck him repeatedly.
Once more Pilate went out and said to them,
“Look, I am bringing him out to you,
so that you may know that I find no guilt in him.”
So Jesus came out,
wearing the crown of thorns and the purple cloak.
And he said to them, “Behold, the man!”
When the chief priests and the guards saw him they cried out,
“Crucify him, crucify him!”
Pilate said to them,
“Take him yourselves and crucify him.
I find no guilt in him.”
The Jews answered,
“We have a law, and according to that law he ought to die,
because he made himself the Son of God.”
Now when Pilate heard this statement,
he became even more afraid,
and went back into the praetorium and said to Jesus,
“Where are you from?”
Jesus did not answer him.
So Pilate said to him,
“Do you not speak to me?
Do you not know that I have power to release you
and I have power to crucify you?”
Jesus answered him,
“You would have no power over me
if it had not been given to you from above.
For this reason the one who handed me over to you
has the greater sin.”
Consequently, Pilate tried to release him; but the Jews cried out,
“If you release him, you are not a Friend of Caesar.
Everyone who makes himself a king opposes Caesar.”

When Pilate heard these words he brought Jesus out
and seated him on the judge’s bench
in the place called Stone Pavement, in Hebrew, Gabbatha.
It was preparation day for Passover, and it was about noon.
And he said to the Jews,
“Behold, your king!”
They cried out,
“Take him away, take him away! Crucify him!”
Pilate said to them,
“Shall I crucify your king?”
The chief priests answered,
“We have no king but Caesar.”
Then he handed him over to them to be crucified.

So they took Jesus, and, carrying the cross himself,
he went out to what is called the Place of the Skull,
in Hebrew, Golgotha.
There they crucified him, and with him two others,
one on either side, with Jesus in the middle.
Pilate also had an inscription written and put on the cross.
It read,
“Jesus the Nazorean, the King of the Jews.”
Now many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, Latin, and Greek.
So the chief priests of the Jews said to Pilate,
“Do not write ‘The King of the Jews,’
but that he said, ‘I am the King of the Jews’.”
Pilate answered,
“What I have written, I have written.”

When the soldiers had crucified Jesus,
they took his clothes and divided them into four shares,
a share for each soldier.
They also took his tunic, but the tunic was seamless,
woven in one piece from the top down.
So they said to one another,
“Let’s not tear it, but cast lots for it to see whose it will be, “
in order that the passage of Scripture might be fulfilled that says:
They divided my garments among them,
and for my vesture they cast lots.

This is what the soldiers did.
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.

After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.

Here all kneel and pause for a short time.

Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and that they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately blood and water flowed out.
An eyewitness has testified, and his testimony is true;
he knows that he is speaking the truth,
so that you also may come to believe.
For this happened so that the Scripture passage might be fulfilled:
Not a bone of it will be broken.
And again another passage says:
They will look upon him whom they have pierced.

After this, Joseph of Arimathea,
secretly a disciple of Jesus for fear of the Jews,
asked Pilate if he could remove the body of Jesus.
And Pilate permitted it.
So he came and took his body.
Nicodemus, the one who had first come to him at night,
also came bringing a mixture of myrrh and aloes
weighing about one hundred pounds.
They took the body of Jesus
and bound it with burial cloths along with the spices,
according to the Jewish burial custom.
Now in the place where he had been crucified there was a garden,
and in the garden a new tomb, in which no one had yet been buried.
So they laid Jesus there because of the Jewish preparation day;
for the tomb was close by.