As today is the Solemnity of the most sacred Body and Blood of our Lord, I wanted to share Bishop Barron’s Gospel reflection for today. Today’s Gospel is the apex of our Catholic faith.
Ps. You can also sign up for Bishop Barron’s Daily Gospel Reflections and have them sent straight to your inbox every morning. It’s been a great help for me to learn more about the Gospel and it gets me started in my morning prayers. Click here to be redirected to his website.
I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eat my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”
Bishop Barron’s Reflection
Friends, today’s Gospel passage is one of the most shocking in the New Testament. Those who heard it were not only repulsed intellectually, they were disgusted, viscerally. For a Jewish man to be insinuating that you should eat his own flesh and drink his blood was about as nauseating and religiously objectionable as you could get.
So what does Jesus do? Does he soften his rhetoric when he hears these reactions? Does he offer a metaphorical or symbolic interpretation? Does he back off? On the contrary, he intensifies what he just said: “Amen, amen I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” As all the scholars point out to us, the verb used here in Greek is trogein, which indicates the way an animal eats.
So what do we do? How should we understand this? If we stand in the great Catholic tradition, we honor these mysterious and wonderful words of Jesus. We resist all attempts to soften them or explain them away or make them easier to swallow. We affirm, with all of our hearts, the doctrine of the real presence.